Science is far more than "testable predictions" and covers an entire method that we have found to be the best and only way to understand reality with timid certainty. Science itself is basically a subfield of epistemology and it ties together both WHAT we know and WHY we actually know it instead of simply believe it. Science is dedicated to finding out what reality is (as best as mathematics or other abstract structures can describe it at least) and that sets up a class of rigor for certainty which religion can simply not touch. Also, built into science is a feedback loop that constantly reevaluates what it means to be certain and tries to tie that certainty to the real world through engineering, which, again, religion cannot even begin to attempt.
What we call science today is a formalization of what humans have been doing for tens of thousands of years: looking for patterns and relationships in cause and effect. The very act of making the first wheel, paper out of papyrus thousands of years before the lumber industry, or a calendar by looking at the stars is an act of scientific exploration that probes not just the natural world, but how we discover what the natural world really is. Over time that methodology has included into our cultural knowledge things like gravity and horticulture while excluding things like rain dances and homeopathic medicine.
In the end, you either accept the rigor and structure on knowledge and certainty developed by science and the scientific method (which, by the way, created modern civilization as you see it today) or you don't. If you accept it, religion by its very definition (supernatural and all that) conflicts with science. If you don't, then there is a basic difference in core assumptions and there really is no argument.
I agree completely with your first two paragraphs. I'll even buy the first sentence of your last paragraph. However, I fail to see why religion inherently conflicts with science. It is in no way clear that the scientific method can be applied to everything. Religion, or one of many other arbitrary philosophies, can fill in the parts that science does not cover.
If you start with the hypothesis that the universe was constructed by a conscious creator, how do you address that scientifically? As far as I can tell, the answer is, you can't.
You can't start with the hypothesis that "the universe was constructed by a conscious creator" until you have some clear evidence that such a hypothesis is warranted. This is where science conflicts with religion. If you're going to say something exists, or that a certain event or entity caused an effect, you have to prove it. Just because we do not yet understand multiverses (or whatever is out there) and what happened before the big bang, just because we do not yet have sensors to see beyond the scope of space-time, does not let any self proclaimed philosopher fill in the gaps with whatever they happen to read from the nearest religious text.
It doesn't matter whether you call yourself a theologian, philosopher, or scientist, if you're going to make an assertion or assumption, you have to back it up. If you don't, you operate outside of the human body of knowledge that can be confirmed as true, or even remotely accurate.
That doesn't make sense. Once you have clear evidence of something, it is no longer a hypothesis. You can start with any hypothesis you want. Of course if you expect something to be treated as scientific fact you need clear evidence. Until you get clear evidence, it is a matter of philosophy, and you can fill it with anything that doesn't contradict the known facts.
I didn't say evidence of the hypothesis, I said "evidence that the hypothesis is WARRANTED" which is a very big difference. If apples don't fall from trees and matter is not attracted to other matter then the gravity hypothesis has no evidence for it to even be considered! We see apples fall and planets orbit and matter attracting other matter and so we think, there must be something there! So we investigate and only after much testing do we say that the hypothesis is scientific fact within the bounds it was tested.
>> Until you get clear evidence, it is a matter of philosophy, and you can fill it with anything that doesn't contradict the known facts.
NO YOU CAN'T. Why? Because the nonsense ("philosophy") you fill it with STILL REQUIRES EVIDENCE when you claim that something positively certainly EXISTS such as a creator of the universe. You can claim you HYPOTHESIZE that there exists a creator, but it is on YOU to prove that a creator exists, not on anyone else to disprove it, especially when the scientific body of knowledge, both theoretical and experimental, shows no evidence and no sign of a creator outside of humans projecting their own desires.
If a hypothesis doesn't contradict the known facts, how do you determine if it is warranted?
You only require evidence if you expect others to believe the same thing. I'm not arguing that anyone should believe in any religion. I'm arguing that a scientist can hold religious beliefs without conflict.
> the scientific body of knowledge, both theoretical and experimental, shows no evidence and no sign of a creator outside of humans projecting their own desires.
This seems like it would strongly depend on who you ask. I'm not even sure how you would come up with a criteria for this (although maybe that is just limitations in my own imagination).
This I think it the best comment in the (what I found to be very interesting and fruitful) discussion. I'll be thinking more about what I see as an inherent conflict between science and religion, but thanks.
What we call science today is a formalization of what humans have been doing for tens of thousands of years: looking for patterns and relationships in cause and effect. The very act of making the first wheel, paper out of papyrus thousands of years before the lumber industry, or a calendar by looking at the stars is an act of scientific exploration that probes not just the natural world, but how we discover what the natural world really is. Over time that methodology has included into our cultural knowledge things like gravity and horticulture while excluding things like rain dances and homeopathic medicine.
In the end, you either accept the rigor and structure on knowledge and certainty developed by science and the scientific method (which, by the way, created modern civilization as you see it today) or you don't. If you accept it, religion by its very definition (supernatural and all that) conflicts with science. If you don't, then there is a basic difference in core assumptions and there really is no argument.